Definition of diasporan guilt
Diasporan guilt is the term I've coined to define a pervasive feeling of bad conscience for being fortunate to live in a prosperous country (usually UK, France, USA, Canada etc.) while people suffer with poverty in one's birth country in the global south.
What is the African diaspora?
The word diaspora comes from the Greek διασπορά, meaning "a scattering.” Originally, its most common usage was in connection with the Jewish diaspora, but it’s been extended to other groups, particularly this century. The African diaspora is the global collection of African descendants dispersed throughout the world as a result of historic events, specifically the 16th- to 19th century slave trade from primarily West and Central Africa to the US, Brazil, and Haiti. An aside note, although we hear more about slavery in relation to the US, less than 5% of the total number of slaves were trafficked to the US. More of them went to the Caribbean and South America, particularly Brazil.
In addition, the African diaspora often refers to Africans who have migrated from the continent but maintain a deep interest in the “motherland” and a willingness to contribute in different ways to the development of the continent. In fact, the African Union defined the African diaspora as "consisting of people of African origin living outside the continent, irrespective of their citizenship and nationality and who are willing to contribute to the development of the continent and the building of the African Union."
An estimated 11 million Africans were dispersed by the Atlantic slave trade. The modern-day African diaspora numbers about 140 million while the African continent’s population is 1.4 billion.
The African diaspora and politics
The African diasporan phenomenon digs deep into sensitive issues of racism, colonialism, and global domination. Slavery was a system that reflected all of those things and along with slavery came internecine warfare on the African continent. The partition of Africa , also called the “scramble for Africa,” a divvying up of the continent by Europeans in their own interest and not Africa’s, occurred from 1881-1914, during which time the colonization occurred at full speed. In 1884 the German chancellor Otto Von Bismarck held a Berlin conference the purpose of which was essentially to prevent Europeans from fighting each other over territory--who cared about the Africans?
No one knows what Africa would have been like without the slavery and colonization. The African geographic divisions imposed by the Europeans often ignored natural landmarks and political ethnic histories. Could there have been more African unity and development without all these partitions? Whatever the case, Americans and Europeans and Africans came into contact with each other and account for the mixed ethnic nature on either side’s countries to the extent that it exists. In response to a British person’s objection to Indians coming to the UK, standup comedian Russell Peters retorted, “Wait a minute, you started the whole thing!”
We know many Africans in the diaspora in general do extraordinarily well in their adopted countries, some becoming highly skilled individuals like neurosurgeons. There’s a cruel irony that Africa is suffering from brain drain, and the continent’s best brains are successfully living in the same countries that continue to exploit Africa, particularly in the extractive industries like gold and oil. Foreign aid goes largely into the pockets of the elite ruling class, and I agree with Dambisa Moyo that foreign aid, which arose out of colonization, is not an effective solution to underdevelopment in Africa. It perpetuates the dependency relationship Africa has with the west, and now, with the Chinese.
How diasporan guilt affects me
I have a theory that the dependency relationship Africa has with the west extends to individual Africans. In Ghana, there’s an odd preference given to “asking/begging for stuff” than working to get it--both governmentally and individually. My three brothers and I have family in Ghana on my father’s side and the requests for funds and phones etc. are common. Carlos, the ex-caretaker of our family property in Ghana is barely making it, especially since unemployment and inflation are soaring in Ghana. I’ve covered Carlos's family’s hospital bills, rent, school for the kids, and so on--apart from the expensive phones and tablets I take for them on my visits. Two of my brothers are quite firm in not getting involved with any such “charitable deeds.” They just don’t see the point, and in some ways I think they’re correct; and like Dambisa Moyo, this giving to the poor can generate a dependency that never ends. Indeed, in a way, my supporting Carlos, his wife, and four kids is a little ridiculous, not to mention unsustainable. But I still do it. Why? Diasporan guilt. I live in a nice house and buy sh*t on Amazon while they suffer in Ghana. Rational or not, it’s a strong sentiment.
Maybe the diasporan guilt was born of my leaving Ghana decades ago when the going got rough with the then-military government and the country’s accompanying economic collapse. Perhaps I felt I had deserted or abandoned friends and family members. My late father was Ghanaian, and even though I don’t even have a Ghanaian passport, the ties to Ghana are clearly still strong. But my always matter-of-fact Black American mother pointed out that even though I was born in Ghana, I’m American through her (jus sanguinis), so I have every right to live in the States. And think about it: if I had never moved to the US, I might well not have created Darko Dawson and Emma Djan. Isn’t life strange?
