Last week, I participated on a panel for the quarterly Sisters in Crime's Reading Like a Writer Book Club, with sister mystery writers Julie Hennrikus, Gigi Pandian, Jen Collins Moore, and Stephanie Argy. Every few months, Sisters in Crime chooses a book, and we all read it with the intention of identifying and discussing the elements that make it a compelling mystery novel, so we can use them to strengthen our own writing.
This time, it was Crocodile on the Sandbar by Elizabeth Peters, one pen name for Barbara Louise Mertz (1927–2013), who wrote long-running series as well as stand-alone mysteries.
I confess, until two weeks ago, I had never read Crocodile on the Sandbar. (I was the only one on the panel who hadn't.) Because I write historicals, I knew I'd be called upon to discuss Peters' treatment of the Victorian era: How does Peters fix this novel in 1880s London and Egypt?
I curled up and flew through the book in an afternoon -- what a fun read! How did I miss these as a young adult? I would've loved them then. I was always a huge fan of romantic suspense by Mary Stewart and Phyllis A. Whitney, and this novel has a lot in common with those. Part of my pleasure in reading the book now is that I traveled to Egypt last year, and so I found all sorts of "Easter Eggs" -- mentions of things I saw and learned there. (Just for fun, here I am dangling a pyramid!)
For those who don't know, this book is the first in what became known as the Amelia Peabody series (with 20 books), about a spirited, progressive, 30-something "spinster" in 1884 London, who has been left a fortune by her father. Her five older brothers are furious that she has been chosen as his heir, but her father's solicitor won't let them break the will. Once the inheritance is settled, Amelia explains:
"I had always wanted to travel. Now I decided I would see all the places Father had studied -- the glory that was Greece and the grandeur that was Rome; Babylon and hundred-gated Thebes."Wow. Peters does two remarkable things in that line to ground her tale firmly in the Victorian period. First, the line "the glory that was Greece and the grandeur that was Rome" is a line from "To Helen," a 1831 poem by Edgar Allen Poe, which would have been familiar to Victorian readers. She also uses the Victorian name "Thebes" for what we now refer to as Amarna.
But beyond this, Peters shows Amelia doing something the Victorians were famous for -- memorizing poetry and tucking it into everyday speech without attribution. People of a certain education were expected to pick up on it.
So in this one small passage, Peters anchors Amelia in the Victorian period, with respect to what she knows and how she speaks.
Peters also works in vocabulary particular to the Victorian era, including elements in the streets -- the butcher and baker as separate shops; physical objects -- gingham dresses, Brussels carpets, gilt-edged mirrors; and the medicines she brings with her to Egypt -- "blue pills, calomel, rhubarb, Dover's powder, James's powder, carbolic acid, laudanum, quinine, sulfuric acid, ipecacuanha."
Another way the book is grounded in the Victorian period is by what I call its central theme -- how a woman can determine her life within Victorian legal, social, and economic frameworks. Peters is profoundly concerned with questions surrounding women's rights, suffrage, clothes that provide freedom of movement, and women having power over their money -- a concern that occupied the Victorians specifically during the 1880s. In chapter one, Amelia asks her solicitor, Mr. Fletcher, "Why should any independent, intelligent female choose to subject herself to the whims and tyrannies of a husband? I assure you, I have yet to meet a man as sensible as myself." Shortly after, she explains, "At Fletcher's suggestion I made my will." These are unusual attitudes and actions for a Victorian woman -- but ones that suggest evolving aspects of the culture.
To put this in context, a bit of history: The long-standing legal doctrine of "coverture" meant that in the 19th century, a single woman (a feme sole) could own property and even bequeath it as she wished. However, a woman who married (feme couvert) would immediately forfeit all rights to her property. Upon marriage, everything she owned -- including her dowry -- belonged to her husband. The suffrage movement was deeply concerned with this situation -- and in 1870, two things happened that suggest the ways society was changing. (1) the first Married Women's Property Act was passed. This meant that, for the first time, working-class women did not have to turn their earnings over to their husbands. Now, whether this happened or not in practice, this law was the first wedge into the iceberg; subsequent Married Women's Property Acts gradually expanded the possibilities for middle-class and upper-class women to control their money as well. (2) The very first issue of the Women Suffrage Journal was published. So Amelia's feminist views are in keeping with ongoing discussions in Parliament and the public press.
The author, Barbara Mertz, was as progressive as her heroine Amelia. Mertz earned her PhD in Egyptology from the University of Chicago in the 1952, an unusual achievement for a woman. In the 1960s, Mertz authored two books on ancient Egypt: Temples, Tombs, and Hieroglyphs, a popular history of ancient Egypt; and Red Land, Black Land, which explores daily life in ancient Egypt.
The "dig" that the Emerson brothers and Amelia and her friend Evelyn work is in Amarna, around the tomb of the Akhenaten (photo), originally named Amenhotep IV, known as the "heretic pharaoh" for his radical religious reforms that shifted ancient Egypt from a polytheism to monotheism. After he died, his name was erased from cartouches, and the polytheistic religion was reestablished. I found it interesting that Peters chose this pharaoh as the object of interest in a book about a woman who overturned expectations and rebelled against societal norms. I find it yet another interesting layering of thematic and historical elements.Have you read this book? What do you think of it?
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