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| Mother Ann Reeves Jarvis |
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| Daughter |
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| Mary Towles Sasseen (1860-1906) |
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| Frank Hering (1874-1943) |
Thanks for everything!
––Jeff
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| Mother Ann Reeves Jarvis |
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| Daughter |
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| Mary Towles Sasseen (1860-1906) |
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| Frank Hering (1874-1943) |
Thanks for everything!
––Jeff
The main reason that Beryl Markham is remembered is not because of her sexual exploits, but because she wrote an extraordinary memoir titled West with the Night. The title comes from her feat of being the first person to fly solo from England to North America, flying west away from the sun into a long night. In fact, that adventure – during which she nearly died – occupies only the last chapter of her book. Most of it relates to her life growing up, training racehorses, and flying small planes in colonial Kenya.
The book didn’t attract
much interest when it was first published. It did well enough while people
remembered her record flight, but then sank into obscurity. Perhaps the fact
that it mentions none of her husbands or her affairs disappointed the everyday
reader who was looking for something more salacious. Ernest Hemingway, however,
appreciated it. He wrote to a friend:
“Did you read Beryl
Markham's book, West with the Night? ... She has written so well, and marvellously
well, that I was completely ashamed of myself as a writer. I felt that I was
simply a carpenter with words, picking up whatever was furnished on the job and
nailing them together and sometimes making an okay pig pen. But this girl, who
is to my knowledge very unpleasant and we might even say a high-grade bitch,
can write rings around all of us who consider ourselves as writers ... it
really is a bloody wonderful book.”
The friend was so taken
with the book that he persuaded a US publisher to pick it up and republish it
in 1983. The book became a best seller, and there was even some speculation and
claims of (at least) co-authorship. None of those have ever been supported by
the facts. The success of the book rescued Markham not only from obscurity but
also from poverty in her old age. (She lived to 83.) It was a fitting ending to
her story.
I reread the book
recently and was again struck by the breadth of it, and by the almost cinemagraphic
images. Here is a scene from her childhood that gives a flavour of both her
writing and the Kenya of those days. It seems that people at the time seemed to
think it a good idea to keep their own “tame” lions wandering around on
their farms. Her father’s friend, Jim Elkington, had one.
“I was within twenty
yards of the Elkington lion before I saw him. He lay sprawled in the morning
sun, huge, black-maned, and gleaming with life. His tail moved slowly, stroking
the rough grass like a knotted rope end. He was not asleep; he was only idle.
He was rusty-red, and soft, like a strokable cat.
I stopped and he lifted
his head with magnificent ease and stared at me out of yellow eyes.
I stood there staring
back, scuffing my bare toes in the dust, pursing my lips to make a noiseless
whistle – a very small girl who knew about lions.”
She holds her courage
and walks past the lion, singing a defiant song.
“What lion would be
unimpressed by the marching song of the King’s African Rifles?
Singing it still, I
took up my trot towards the rim of the low hill which might, if I was lucky,
have Cape gooseberry bushes on its slopes.
The country was
grey-green and dry, and the sun lay on it closely, making the ground hot under
my bare feet. There was no sound and no wind.
Even the lion made no
sound, coming swiftly behind me.”
Obviously she lived to
tell the tale, but not without scars to tell it for her.
“The lion had lived and
died in ways not of his choosing. He was a good lion. He had done what he could
about being a tame lion. Who thinks it just to be judged by a single error?
I still have the scars of his teeth and claws, but they are very small now and almost forgotten, and I cannot begrudge him his moment.”
It’s a wonderful
autobiography, whatever its biases or omissions.
Annamaria on Monday
A woman who was a great inspiration to many has passed a few days ago.
Here is how the people who worked with her describe her:
With both heavy hearts and deep gratitude, we share with you the passing of our beloved Founder and Director, Sr. Mary Vertucci, MM, on April 30, 2026.
Sr. Mary was more than a leader—she was a guiding light, a mentor, and a steadfast advocate for the dignity and potential of every young woman. For over five decades in Tanzania, she devoted her life to ensuring that girls, especially from pastoralist and hunter-gatherer communities, could access education and discover their own worth.
Through her vision, the Emusoi Centre became a place of hope—where young women are nurtured, empowered, and given the opportunity to build a brighter future. Her legacy is alive in every life she touched and in every dream she helped make possible.
Mary's work in Tanzania awakened me to the importance of her goals. Before long, I had the great pleasure and privilege to visit her in Arusha. There at the base of Kilimanjaro, I saw first hand the importance and urgency of her efforts, but also of how much joy Mary and her fellow missionary sisters took in their work. Visiting there then and afterwords aways also filled me with joy.
Some readers of MIE may remember my story of the Italian who carved his name on a rock in Tanzania. Sister Mary was the one who made it possible for me and my friend Nicoletta see that monument in person.
Mary's work lives on in Emusoi in Tanzania and also in the generations and the progeny of Sister Mary's students. As they go our into the world, her efforts and devotion continue to improve their lives and the lives of those around them. The Emusoi girls become role models and champions for all the people of Tanzania and beyond.
If you would like to contribute to the continuance of Mary's work, you can do so here.
Every girl saved from a life of misery, who has instead a chance to develop and make something of herself may then go on to inspire others. You can help them along.
Sara Johnson, 1st Sunday
‘Chirp-chirp-chirp. Cackle. Wheeze. Squawk.’ This is the opening line of Chapter 12 in Molten Mud Murder, my first Alexa Glock forensic mystery. Alexa muffles the dawn cacophony by burrowing under her pillow.
I heard a similar sequence of calls, followed by a chortle, chirp and a throat-clearing aaggggh the first morning my husband and I spent at Cooper’s Beach on the North Island of New Zealand. Unlike Alexa, I jumped out of bed and ran to the window. I was unable to find which bird sounded like a broken cuckoo clock and later asked the neighbor.
“That’s a tūī, luv,” he said. We stared up into the tall pÅhutukawa tree. This time I spotted the glossy blue-green bird. It had a funny white pom pom at its throat. “Going after the nectar. They can be really scrappy bullies.” Then he crooned a folk song he remembered from primary school.
“When
the Tūī
sits in the Kowhai tree
and the sun tips the mountain tops with
gold
when the Rata blooms in the forest glade,
and the
hills glow with sunny tints untold.
I love to roam through bush
and fern
and hear the Bellbird sing
and feel the touch of
the wind on my face
while the joy in my heart does ring.”
I heard this amazing vocalist (the bird, not the nice neighbor) in many places over the next nine months. The widespread and endemic tūī can mimic human words. One legend proclaims the MÄori kept them in cages and trained them to give welcome speeches. Tūī have the ability to sing two different notes simultaneously and discordantly. (Ouch!) The adorable white tufts under their chin are specialized feathers called a poi and are used to attract mates.
Other birds show up in Molten Mud Murder, which is set in the Rotorua area on the North Island. Alexa and recurring character Detective Inspector Bruce Horne share their first meal together at Alexa’s tiny rental cottage on the banks of the Kaituna River. (The final photo in today’s post is my husband and I rafting on the exuberant Kaituna!) They sit on the porch eating carrot cake (don’t get me started on the to-die-for carrot cake in New Zealand cafes) discussing the night sky of the Southern Hemisphere, which is unfamiliar to American Alexa. A high-pitched screech makes her drop her fork.
Horne laughs. “It’s a ruru.”
“A what what?” Alexa asks.
“Our only surviving native owl,” he said. “It’s a good one to hear. The MÄori knew when they could hear a ruru that no enemy was approaching.”
Some MÄori consider the ruru as a messenger between the physical world and the spiritual world. While I write, I listen to a New Zealand songwriter known for his work towards the revival of MÄori culture. Hirini Melbourne’s short song entitled “Ruru,” sung in te reo MÄori, is lovely and haunting. I could not find an English translation, but Melbourne introduced the song this way, “This is a song about birds...about owls. The owl is a bird that scares many MÄori. The PÄkehÄ knows this as an intelligent bird. To some MÄori as well, it is the guardian of their families.”
I’ve written to my best ability when I make myself laugh or cry or feel afraid. The latter is what happened when I wrote the opening of Chapter 15 which introduces a third native New Zealand bird: There was a dead bird in the cottage, right in the entry, its wings spread in a feathered fan behind its little body, arranged just so.
Alexa knew there was no dead bird in her cottage before she left. It’s cold and stiff. Rigor mortis is maximum. Someone left it in the cottage while she ran an errand. She stiffens, like the bird, and searches the rest of the cottage. There’s a scary shower scene where she has to whip back the curtain. The police officer who later investigates the incident recognizes the bird.
PÄ«wakawaka,” he said. “Or tiwaiwaka. MÄori have lots of different names for fantail.” He adds, “You know, in MÄori culture, a fantail in the house is an omen of death.” Alexa has an uneasy night, long in tooth and full of MÄori warriors and angry birds.
My husband and I met fantails on our many hikes. They are acrobatic fliers and use their fanned feathers to change direction quickly while hunting insects. They aren’t shy and sometimes approached us, ‘cheet cheet cheeting,’ landing a tree away and spreading their tail feathers. “Pick a card, any card,” they teased.
Alexa Glock uses forensics to solve crimes. In Molten Mud Murder she wonders if she can lift a fingerprint from the bird to identify the gift-giver. Her wondering is of course my wondering, and during the research for Molten Mud Murder I read a 2015 BBC science article entitlted “Fingerprints ‘breakthrough’ for wildlife crime investigators.”
From the article: A team from Dundee (University of Abertay, in Dundee, Scotland) has been able to recover fingerprints from the feathers of birds of prey, which are under threat from illegal poisoning, shooting and trapping. If the birds have been handled, the incriminating marks could help police to identify the suspect.
Alexa, whose bedtime reading alternates between romances and scientific journals, geeks out over the article. It reveals that red and green magnetic fluorescent fingerprint powder was the key. She hightails it to the lab, the fantail – dubbed Fanny – riding shotgun. After dusting the bird’s small breast, she turns off the lights and turns on the UV lamp. You’ll have to read MMM to see what wonders are revealed.
The avifauna of New Zealand is vast and enchanting. Kiwi, robins, kaka, kererÅ« and gannets help me tell stories in subsequent books. I’ll leave you with the lyrics of another Hirini Melbourne (photo below) song and in hopes that your May is fair and peaceful.
‘Riroriro’ by Hirini Melbourne (1949-2003)
Listen
to the chattering of the grey warbler, and go and plant your food
garden
The grey warbler makes her nest
If the entrance
faces to the north wind,
it is a sign the summer season
will be fair and peaceful
Until next month, friends,
Sara Johnson, 1st Sunday