Each year most of your Murder is Everywhere bloggers head off to Bouchercon - the largest mystery reader/writer conference. This year it is to be held in Cleveland, Ohio, from Thursday October 4 to Sunday October 7. It is certainly worth a visit, if you have the chance.
Because we are busy most of the conference - if not on a panel, at least meeting friends in the bar - we always take a break from our normal blog activities. So what we do is replay a blog that we like, which appeared sometime in the past.
I'm not at Bouchercon, sadly, though I am about to head to France for something rather exciting which I'll tell you about next week. In the meantime here's one of my oddest posts, but also one of my favourites, from November 2010.
Oh and congrats to Michael and Stan for winning the Barry!!!!!!!!!!!!!!
Back to the topic of London. Back to the topic of its dead. The two, of course, are inextricably linked, in this city full of ghosts. Despite those ghosts, and the ever present weight of the past, we don't go a bundle for Halloween. Or at least we didn't when I was a kid. In recent years, it has become more popular, importing from the US the idea of trick or treat and kids bagging a swag of sweets. Harmless fun I suppose. I remember trying it once when I was young, and being greeted with a stern lecture on the iniquity of demanding money with menaces.
It is a wonderful story. The age of the graveyard is unknown, but the place was first recorded in the 16th century as a last resting place for 'single women', an Elizabethan euphemism for prostitutes, whose sinful ways precluded them from a Christian burial in consecrated ground. The Bishop of Winchester allowed them to ply their trade because the area was under his jurisdiction and not London's, and the permissive area he controlled was known as the Liberty of the Clink, given its name by the notorious medieval prison ('Clink' is still used as a euphemism for jail over here). He licensed the brothels, and so the women became known as 'Winchester Geese.' When they died, some of sexually transmitted diseases, others of smallpox, turbercolosis and other common maladies of the time, they were buried in Cross Bones. As time passed, it wasn't just 'fallen' women who were buried there, but also paupers unable to afford a Christian burial. It was closed in 1853 after becoming 'completely overcharged with the dead' and then forgotten.
A celebration of the outcast in a city that was built and shaped by them.
There's a great audio slideshow here.
Dan - Friday